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June 3, 1999
The trip from Isle Royale to
Grand Portage lasted about six hours, which gave me some time to work on Part 1 of the
journal. I traveled on the Voyageur II, sort of the "local" boat as opposed to
the "express" route of the Ranger III. The Voyageur II makes numerous stops all
around the Island dropping off and picking up hikers in various places. I had talked with
the
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Captain the night before (he spends the night at Rock Harbor),
and had determined that he was pretty computer literate and camera knowledgeable. So when
we arrived at Grand Portage, I showed him the photo I had taken of his boat chugging
around Scovill Point the afternoon. He said had he known I was taking his photo, he would
have mooned me. I said if he had, then I would have had to explain to everyone what the
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By the time I repacked all of my gear and left the dock, it was
almost 5:00pm. I arrived at the Grand Portage National Monument just as it was closing.
However, I learned enough from the displays at the Monument and later from the
Headquarters in Grand Marais that I have a pretty good feel for what the Grand Portage was
all about. In the late 1600s and continuing throughout the 1700s this site was
a very important trading post for the fur bearing Voyageurs of the Northwest. These
Voyageurs spent most of the year trading with the Indians for pelts, mostly beaver (prized
for hats in Europe), and then would head toward Lake Superior in the spring. The
particular site of Grand Portage was the Lake Superior end of a 12 mile portage that
bypassed several rapids on the Pigeon River (now the border between the US and Canada). In
the early summer, the fur company representatives would arrive at Grand Portage to meet
with and buy the pelts. The people, often called pork-eaters by the Voyageurs, would
journey over a two-month period from Montreal to Grand Portage over the Great Lakes in
large canoes. Once the trading was done, they had a large celebration, and then parted for
Montreal and the rivers of the Northwest. A few years ago members of the Ojibwa Tribe
(part of the Chippewa nation) donated land, and the National Park Service has now
reconstructed some of the buildings that stood there in the 18th century.

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